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 | Preachers becoming Diplomatists and Strategists |
The fundamental
problem with evangelical diplomacy and strategy is
this: the living God has not called his servants to
put consequences before truth, but truth before
consequences. Certainly we are never (and I mean
never) to preach God's truth arrogantly and
pompously, far less coldly and clinically. But we
are always to preach it faithfully, always allowing
God's holy Word to lead us into God's holy ways. Ah,
you may by now be thinking, but this is a counsel of
suffering! Our churches will hang us out to dry,
cast us out into a harsh world. How will we then
live? How will we provide for our families and care
for Christ's vulnerable flock? The answer to that
not unimportant question was given by our Lord Jesus
himself: 'If anyone would come after me, he must
deny himself and take up his cross daily and follow
me. For whoever wants to save his life will lose it,
but whoever loses his life for me will save it' (Luke
9:23). Beware of becoming diplomatists and
strategists and not heralds. The God who calls us to
serve in the fellowship of his Son, is the God who
is able to set a table in the wilderness (even an
ecclesiastical wilderness) for his servants.
This year, many Christians are remembering with much
thankfulness to God the life and ministry of John
Calvin. Five hundred years after his birth, while
many in reformed churches celebrate his remarkable
ministry, how many of us are as willing and ready,
as he was, to lay down our lives for the truth of
the gospel of our Lord Jesus Christ? It is a
remarkable fact that little Geneva (its population
was around 20,000) sent out probably hundreds of
missionaries to preach Christ throughout Europe
(some men even went to Brazil). Many of those men
knew they were going to their death and yet they
pleaded for the privilege of being Christ's heralds.
In Scotland, Patrick Hamilton (what I would give to
have him in my family tree!) was burned at the stake
in 1528 in St Andrews. What was his crime? He
believed and preached the gospel of justification
through faith alone in Christ alone. For this he was
burned to death. John Knox actually dates the
beginning of the Reformation in Scotland from
Patrick's burning. Patrick little knew what his
martyrdom would accomplish in the mercy and purpose
of God. Yet, he laid down his life; he put truth
before consequences.
I know we live in different times, but is our
calling as ministers of the Crucified One to be any
less faithful than Hamilton's, or Calvin's, or the
2000 Puritan ministers who were ejected from the
Church of England in 1662 because they would not
conform to the liturgy of the prayer book? They had
wives and children. They had homes and flocks to
shepherd. And yet, they put truth before
consequences.
I did not leave the Church of Scotland and then
come to Cambridge Presbyterian Church in 1999. I am
not a principal secessionist. I have never told
anyone to leave the Church of Scotland or Church of
England. I admire and love the men in those Churches
who are seeking to be faithful ministers of Jesus
Christ. I am not calling any of them to leave their
churches; that would be presumptuous of me. But,
perhaps I can say this to my fellow pastors: put
truth before consequences. Go where God's truth
leads. That may mean suffering, but like Patrick
Hamilton’s suffering, it may be a divine precursor
to a better day for Christ’s cause in Scotland.
Shepherds don’t abandon their sheep; but they do
lead their flock away from wolves and into the green
pastures of God's favour, which is always found in
the pathway of obedience to his holy Word.
May the Lord give us all his grace, so that we might
stand, and having done everything else, continue to
stand.
Ian Hamilton is Pastor of the Cambridge
Presbyterian Church.
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